The Purpose of the Yassa
‘Genghis Khan was striving to provide people with such safety and security, whereby everyone within his rule could carry gold atop their heads without any threat (of being robbed) in the same way people carry regular pots.’
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State and administrative law |
1. |
All religions were to be respected and that no preference was to be shown to any of them. It is ordered to believe that there is only one God, creator of heaven and earth, who alone gives life and death, riches and poverty as pleases Him—and who has over everything an absolute power. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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12. All religions were to be respected and that no preference was to be shown to any of them. |
11. All confessions were to be respected and that no preference was to be shown to any of them. All that was ordered as means to please God. |
1. It is ordered to believe that there is only one God, creator of heaven and earth, who alone gives life and death, riches and poverty as pleases Him—and who has over everything an absolute power. |
He was always eager to have lengthy discussions with wise men regarding fundamental matters of life and ruling. |
2. |
It is forbidden under penalty of death that any one, whoever he be, shall be proclaimed emperor unless he has been elected previously by the princes, khans, officers, and other Mongol nobles in a general council. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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28. It is forbidden under penalty of death that any one, whoever he be, shall be proclaimed emperor by people in a general council. |
39. It is forbidden under penalty of death that any one, whoever he be, shall be proclaimed emperor unless he has been elected previously by the princes, khans, officers, and other Mongol nobles in a general council. |
3. It is forbidden under penalty of death that any one, whoever he be, shall proclaimed himself an emperor, unless he has been elected previously by the princes, khans, officers, and other Mongol nobles in a general council. |
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3. |
When talking to someone, do not speak to them with a title, calling them by their name. This applies to even the Khan himself.
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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29. Tribe and people chieftains are forbidden to bear honorable titles and should be called by their names only. |
17. He forbade them to show preference to any of the sects, to address somebody by their title and when addressing a sultan or anybody else use his name and nothing else.
40. Tribe and people chieftains that are subdued by Mongolians are forbidden to bear honorable titles. |
4. Tribe and people chieftains that are subdued by Mongolians are forbidden to bear honorable titles. |
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4. |
He ordered his son Chagatai to see that the Yasa was observed. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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26. He ordered his son Chagatai to see that the Yassa was observed. |
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5. |
(List of privileges and benefits granted to chieftains and officers of the new Empire.) |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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48. (List of military privileges and benefits granted to chieftains and officers of the Empire.) |
12. (List of privileges and benefits granted to chieftains and officers of the new Empire.) |
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International law
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6. |
Forbidden to ever make peace with a monarch, a prince or a people who have not submitted. Whoever kills the ambassador shall be killed along with his entire tribe. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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30. Forbidden to ever make peace with any foe, until that foe is defeated or surrendered. Whoever kills the ambassador shall be killed along with his entire tribe. |
41. Forbidden to ever make peace with a monarch, a prince or a people who have not submitted. |
5. Forbidden to ever make peace with a monarch, a prince or a people who have not submitted. |
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7. |
Spare countries and cities that submit voluntary. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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30. Spare countries and cities that submit voluntary. |
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“When it is needed (for Mongolians) to write a message or send out ambassadors to the rebels, one should not make threats with power and greatness of their host, but instead announce, “if you subdue, you shall find kindness and peace. But if you resist – who knows? Eternal God alone knows what shall happen to you then.” |
Criminal law
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8. |
A killer of a Mongolian, a coward, a liar, an adulterer (whether married or not), a sodomite, a thief, a receiver of stolen goods, a robber, a perjurer, a spy, a traitor, a wizard, anyone who disrespects old people and beggars, anybody addicted to vice, without regard to their age or title, is to be put to death.
An adulterer may be killed in the act.
Laws of Genghis Khan punished by death anybody who accidentally lost their arms during the march or in the battle.
The Yassa prescribes to love one another, not to commit adultery, not to steal, not to give false witness, not to be a traitor, and to respect old people and beggars. Whoever violates these commands is put to death.
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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1. A coward, a liar, an adulterer, a sodomite, a thief, a traitor, without regard to their age or title, is to be put to death. |
1. An adulterer is to be put to death, whether he is married or not.
2. Whoever is guilty of sodomy is also to be put to death.
30. The Yassa prescribes to love one another, not to commit adultery, not to steal, not to be a traitor, not to offend others and not to take offense whatsoever.
31. The Yassa prescribes to love one another, not to commit adultery, not to steal, not to give false witness, not to be a traitor, and to respect old people and beggars. Whoever violates these commands is put to death.
54. Adultery is to be punished by death. An adulterer may be killed in the act.
57. A spy, anybody who gives false witness, anybody addicted to vice, and wizards are to be put to death.
Laws of Genghis Khan punished by death anybody who accidentally lost their arms during the march or in the battle.
Non-assistance to your companion in arms was considered one of the gravest offences. Grave offenders were punished by death, whereas minor offenders were punished by bodily punishment or an exile to a remote area (Siberia). (Lev Gumilev, Ancient Rus and the Great Steppe, paragraph 131. Law vs. tradition).
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18. Adultery is to be punished by death. An adulterer may be killed in the act.
21. A spy, anybody who gives false witness, anybody addicted to vice, and wizards are to be put to death.
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An Italian ambassador John of Plano Carpini wrote, “In Mongolia they don’t have any domestic conflicts or struggle whatsoever, there are no instances of killed people, everybody is treating each other in a stunningly peaceful and delicate manner, there are hardly ever any affairs or proceedings, since there are no thieves or outlaws, all chests and belongings are kept unsecured. Every now and then some cattle get lost, but when found its finder keeps an eye on those cattle.” “Articles on mutual help during the march and stigma of lying to those trusting you constitute cornerstone of the Yassa. Those who violated these decrees were put to death, whereas foes of the Mongolians who remained loyal to his ruler, were spared and accepted in Mongolian host. Loyalty and bravery were considered good, whereas cowardice and treachery were considered evil.” (Source: Wikipedia article “Sole ruler of the Mongol plains”) |
9. |
Whoever intentionally lies, or practices sorcery, or spies upon the behavior of others, or intervenes between the two parties in a quarrel to help the one against the other is also to be put to death. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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2. Whoever intervenes between the two parties in a quarrel to help the one against the other is to be put to death regardless of the age or title. |
3. Whoever intentionally lies, or practices sorcery, or spies upon the behavior of others, or intervenes between the two parties in a quarrel to help the one against the other is also to be put to death. |
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10. |
In cases of murder (punishment for murder) one could ransom himself by paying fines which were: for a Mohammedan - 40 golden coins (Barysh); and for a Chinese - one donkey. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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28. In cases of murder (punishment for murder) one could ransom himself by paying fines which were: for a Mohammedan - 40 golden coins (Barysh); and for a Chinese - one donkey. |
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11. |
The man in whose possession a stolen horse is found must return it to its owner and add nine horses of the same kind: if he is unable to pay this fine, his children must be taken instead of the horses, and if he have no children, he himself shall be slaughtered like a sheep. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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29. The man in whose possession a stolen horse is found must return it to its owner and add nine horses of the same kind: if he is unable to pay this fine, his children must be taken instead of the horses, and if he have no children, he himself shall be slaughtered like a sheep. |
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12. |
For lesser thefts the punishment shall be, according to the value of the thing stolen, a number of blows of a staff-seven, seventeen, twenty-seven, up to seven hundred. But this bodily punishment may be avoided by paying nine times the worth of the thing stolen. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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50. (Ranging punishments for thievery: from death to bodily punishment - from 7 to 700 lashes.) |
14. For lesser thefts the punishment shall be, according to the value of the thing stolen, a number of blows of a staff-seven, seventeen, twenty-seven, up to seven hundred. But this bodily punishment may be avoided by paying nine times the worth of the thing stolen. |
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13. |
Whoever is guilty must be punished by everybody, irrespective of their noble title, age or rank. Avoiding the punishment is to be deemed complicity.
The eldest of the emirs, having made an offense and thus causing an Emperor to send to him the last of the servants to punish him, must submit to the servant until the Emperor’s punishment is complete, even though such punishment be decapitation. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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25. Whoever is guilty must be punished by everybody, irrespective of their noble title, age or rank. |
23. The eldest of the emirs, having made an offense and thus causing an Emperor to send to him the last of the servants to punish him, must submit to the servant until the Emperor’s punishment is complete, even though such punishment be decapitation. |
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14. |
Humiliating and corporal punishments are forbidden. Only ill fame, banishment and death are permitted. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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26. Humiliating and corporal punishments are forbidden. Only ill fame, banishment and death are permitted. |
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15. |
Should anybody attempt to evade punishment on the pretext of their noble title, age or rank, such person is to be put to death. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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27. Should anybody attempt to evade punishment on the pretext of their noble title, age or rank, such person is to be put to death. |
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Military law
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16. |
Whoever gives food or clothing to a captive without the permission of his captor is to be put to death. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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7. Whoever gives food or clothing to a captive without the permission of his captor is to be put to death. |
6. Whoever gives food or clothing to a captive without the permission of his captor is to be put to death.
52. (On death punishment for harboring and feeding captive slaves, etc.)
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16. To keep captive slaves from escaping, one must not harbor them, provide them with food or clothing, otherwise such person is to be put to death. |
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17. |
Whoever finds a runaway slave or captive and does not return him to his captors (the person to whom he belongs) is to be put to death. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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8. Whoever finds a runaway captive and does not return him to the person to his captors is to be put to death. |
7. Whoever finds a runaway slave or captive and does not return him to the person to whom he belongs is to be put to death. |
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18. |
Only prisoners of war and their family may be enslaved; that said, slavery shall not be inherited.
No subject of the empire may take a Mongol for servant or slave. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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31. Only prisoners of war and their family may be enslaved; that said, slavery shall not be inherited. |
51. No subject of the empire may take a Mongol for servant or slave. |
15. No subject of the empire can take a Mongol for servant or slave. |
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19. |
Every man, except in rare cases, must join the army. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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51. Every man, except in rare cases, must join the army. |
15. Everyone, except in rare cases, must join the army. |
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20. |
The ruling that divides men of the army into tens, hundreds, thousands, and ten thousands is to be maintained. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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6. The ruling that divides men of the army into tens, hundreds, thousands, and ten thousands is to be maintained. Such ruling allows for a quick formation of divisions along with their commanders. |
“Genghis Khan divided the entire population into hundreds, thousands and ten thousands, thus mixing tribes and clans, and appointed commanders over them who were carefully selected from among confidants or henchmen. Every healthy male adult was deemed warrior, who would maintain the household in peace time and turn to arms in war time. Genghis Khan’s army consisted of approximately 95 thousand warriors.” (Source: Wikipedia article “Reforms of the Great Khan”)
The first cavalry divisions could not only annihilate a specific part of the enemy front, but could also push the enemy to the flank or be sent to the enemy’s rear. Because of such maneuverability destination of the main attack could be determined on the move depending on the situation. Light cavalry, on the other hand, was not only reconnoitering and covering, but was also leading preparation for the upcoming onslaught. That’s what the famous “Mongolian Lava” attack looked like. Maneuvering with stunning mobility before the front of the foe, horsemen would dart to the foe’s flanks, and sometimes to the rear. These agile horsemen armed with a ranged weapon and provided with amazingly well trained horses, would open ranks and gather into more or less thick groups, shoot clouds of accurate arrows and darts in the ranks of the foe, attack the foe in various ever-changing spots, and themselves, normally, evading ranked attack of the foe would imitate flight and trap the foe by luring him into an ambush. |
21. |
The moment a campaign begins, each soldier must receive his arms from the hand of the officer who has them in charge. The soldier must keep them in good order, and have them inspected by his officer before a battle. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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7. The moment a campaign begins, each soldier must receive his arms from the hand of the officer who has them in charge. The soldier must keep them in good order, and have them inspected by his officer before a battle. |
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22. |
Forbidden, under death penalty, to pillage the enemy before the general commanding gives permission; but after this permission is given the soldier must have the same opportunity as the officer, and must be allowed to keep what he has carried off, provided he has paid his share to the receiver for the emperor.
- 3/5 to the army;
- 1/5 to the commanding general;
- 1/5 to the Emperor.
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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8. Forbidden, under death penalty, to pillage the enemy before the general commanding gives permission; but after this permission is given the soldier must have the same opportunity as the officer, and must be allowed to keep what he has carried off, provided he has paid his share to the receiver for the emperor.
- 3/5 to the army;
- 1/5 to the commanding general;
- 1/5 to the Emperor.
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23. |
To keep the men of the army exercised, a great hunt shall be held every winter. On this account, it is forbidden any man of the empire to kill from the month of March to October, deer, bucks, roe-bucks, hares, wild ass and some birds. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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9. To keep the men of the army exercised, a great hunt shall be held every winter. On this account, it is forbidden any man of the empire to kill from the month of March to October, deer, bucks, roe-bucks, hares, wild ass and some birds. |
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24. |
Officers and chieftains who fail in their duty, or do not come at the summons of the Khan are to be slain, especially in remote districts. If their offense be less grave, they must come in person before the Khan. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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22. Officers and chieftains who fail in their duty, or do not come at the summons of the Khan are to be slain, especially in remote districts. If their offense be less grave, they must come in person before the Khan. |
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Labor law |
25. |
It is forbidden to speak about any thing, word or affair as dirty, since all things are equally clean. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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17. It is forbidden to speak about any thing, word or affair as dirty, since all things are equally clean. |
16. Khan forbid to speak about any thing, word or affair as dirty; he claimed that all things are equally clean and made no difference between clean and not clean ones. |
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26. |
Women accompanying the troops are to do work and perform duties of men, when the latter are away fighting. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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18. During war work and duties of women and men are to be the same. |
19. Women accompanying the troops are to do work and perform duties of men, when the latter are away fighting. |
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Trade law |
27. |
Whoever takes goods (on credit) and becomes bankrupt, then again takes goods and again becomes bankrupt, then takes goods again and yet again becomes bankrupt is to be put to death after the third time. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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6. Whoever takes goods (on credit) and becomes bankrupt thrice is to be put to death. |
5. Whoever takes goods (on credit) and becomes bankrupt, then again takes goods and again becomes bankrupt, then takes goods again and yet again becomes bankrupt is to be put to death after the third time. |
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Communication law |
28. |
The Khan established a postal system so that he could quickly learn about events of the empire. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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25. The Khan established a postal system so that he might quickly learn about events of the empire. |
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“Genghis Khan established a postal system, large-scale courier communication for military and administrative purposes, and set up intelligence department, including the economic one.” (Source: Wikipedia article “Reforms of the Great Khan”) |
Tax law |
29. |
Forbidden to charge anybody more than one tenth for a joint cause whether it is a thing, a man or cattle. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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10. Forbidden to charge anybody more than one tenth for a joint cause whether it is a thing, a man or cattle. |
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30. |
No taxes or duties are to be imposed upon fakirs, religious devotees, lawmakers, physicians, scholars, people who devote themselves to prayer and asceticism, muezzins and those who wash the bodies of the dead.
Each and every descendant of Ali ibn Abi Talib is to be exempt from duties and taxes.
Temples dedicated to God and servants of such temples are to be exempt from taxes.
Clergymen of any denomination are to be released from duties.
“All pure, holy, just, scholars and wise shall be praised and respected, whereas evil and unjust people shall be condemned.”
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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11. No taxes or duties are to be imposed upon physicians, scholars, grave diggers and ministers of any religion. |
10. He (Genghis Khan) ordered that each and every descendant of Ali ibn Abi Talib was to be exempt from duties and taxes, same as fakirs, Koran readers, lawmakers, scholars, people who devote themselves to prayer and asceticism, muezzins and those who wash the bodies of the dead.
30. The Yassa prescribes to exempt from taxes and respect all temples devoted to God and their servants.
38. (On exempting clergymen of any denomination from taxation.)
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2. No taxes or duties are to be imposed upon spiritual leaders, preachers, monks, religious devotees, physicians, scholars, people who devote themselves to prayer and asceticism, muezzins and those who wash the bodies of the dead. |
Genghis Khan’s empire was based on attaching population to serving the state. Each would have his specific role, be it army or a taxation area, and no one could change their role (serfdom). Some population groups were excluded from such serfdom (e.g. clergymen, physicians, lawyers, technicians, craftsmen) or released from duties so long as they worked within their field. |
31. |
Every man who does not go to war must work for the empire, without reward, for a certain time. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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13. Every man who does not go to war must work for the empire, without reward, for a certain time. |
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Sanitary law |
32. |
Urinating in water or ashes is punishable by death. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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3. Urinating in water or ashes is punishable by death. |
4. Whoever urinates in water or ashes is also to be put to death. |
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33. |
One may not dip their hands into water and must instead use a vessel for the drawing of water. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
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4. One may not dip their hands into water and must instead use a vessel for the drawing of water. |
14. He forbid them to dip their hands into water and said they must instead use some kind of a vessel for the drawing of water. |
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34. |
It was forbidden to wash clothing until completely worn out. It is forbidden to bathe or wash garments in running water during thunder. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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5. It was forbidden to wash clothing in running water even when dirty until completely worn out. |
15. It was forbidden to wash clothing until completely worn out.
56. It is forbidden to bathe or wash garments in running water during thunder.
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20. It is forbidden to bathe or wash garments in running water during thunder. |
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35. |
It is forbidden to cut throats of animals slain for food; when an animal is to be eaten, its feet must be tied, its belly ripped open and its heart squeezed in the hand until the animal dies; then its meat may be eaten; but if anyone slaughters an animal after the Mohammedan fashion, he is to be himself slaughtered.
It is permitted to drink blood and eat entrails of animals although it used to be forbidden. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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9. It is forbidden to cut throats of animals slain for food; when an animal is to be eaten, its feet must be tied, its belly ripped open and its heart squeezed; whoever slaughters an animal differently is to be put to death. |
8. Forbidden to cut the throats of animals slain for food; when an animal is to be eaten, its feet must be tied, its belly ripped open and its heart squeezed in the hand until the animal dies; then its meat may be eaten; but if anyone slaughters an animal after the Mohammedan fashion, he is to be himself slaughtered.
46. (On observing certain rules of slaughtering animals for food.)
47. (On allowing people to drink blood and eat intestines of animals.)
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10. It is forbidden to cut the throats of animals slain for food; When an animal is to be eaten, its feet must be tied, its belly ripped open and its heart squeezed in the hand.
11. It is permitted to drink blood and eat entrails of animals although it used to be forbidden.
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36. |
It was forbidden to eat food offered by another until the one offering the food tasted of it himself, even though one be a prince and the other a captive. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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13. It was forbidden to eat food offered by another until the one offering the food tasted of it himself, even though one be a prince and the other a captive. |
12. He forbid his people to eat food offered by another until the one offering the food tasted of it himself, even though one be a prince and the other a captive. |
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37. |
He forbade his people to step over a fire for cooking food or over a dish used for eating. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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14. It was forbidden to step over a fire for cooking food or over a dish used for eating. |
12. He forbade his people to step over a fire for cooking food or over a dish used for eating. |
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38. |
A man who chokes on food must be driven out of the camp and immediately killed; and whosoever puts his foot on the threshold of the tent of the commander of an army shall also be put to death. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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32. The Yassa of Genghis Khan reads: a man who chokes on food must be driven out of the camp and immediately killed; and whosoever puts his foot on the threshold of the tent of the commander of an army shall also be put to death. |
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39. |
A man is forbidden to drink alcohol until he is 40 years old, whereafter he may drink alcohol only on special occasions unless it is war time. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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33. If unable to abstain from drinking, a man may get drunk three times a month; if he does it more than three times he is culpable; if he gets drunk twice a month it is better; if once a month, this is still more laudable; and if one does not drink at all what can be better? But where can I find such a man? If such a man were found he would be worthy of the highest esteem. |
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When a man gets drunk he is like someone in a state of death: he can’t sit up straight even if he wants to. Neither are there intelligence and skill in a wine-drinker nor are there morals or good conduct. He does bad things: he fights and kills. It keeps a person from doing the things he knows how to do and from practicing the skills he possesses. If a ruler is avid for wine and vodka, he cannot perform weighty deeds and important functions. … If unable to abstain from drinking, a man may get drunk three times a month; if he does it more than three times he is culpable; if he gets drunk twice a month it is better; if once a month, this is still more laudable; and if one does not drink at all what can be better? But where can I find such a man? If such a man were found he would be worthy of the highest esteem. (Commentary to the Lamb’s clause 22 with a reference to the Bilik (collection of maxims) of Genghis Khan) |
Private law |
40. |
Forbidden to eat anything alone, eat more than others, and eat in the presence of another without having invited him to partake of the food; |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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15. Forbidden to eat anything alone, eat more than others, and eat in the presence of another without having invited him to partake of the food; |
12. He forbade them to eat in the presence of another without having invited him to partake of the food; he forbade to eat more than others. |
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41. |
When a wayfarer passes by a group of people eating, he must eat with them without asking for permission, and they must not forbid him in this. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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16. When a wayfarer passes by a group of people eating, he must eat with them without asking for permission, and they must not forbid him this. |
13. If a wayfarer passes by a group of people eating, he must eat with them without asking for permission, and they must not forbid him this. |
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Family law |
42. |
At the beginning of each year, all people must present their daughters to the Khan so he may choose some of them for himself and his children. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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19. At the beginning of each year, all females of age, without exception, are to take part in the beauty contest. |
21. At the beginning of each year, all people must present their daughters to the Khan so he may choose some of them for himself and his children. |
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43. |
The marriage law required the payment of a bride price and marriage between the first and second degrees of kinship was forbidden. A man could marry two sisters, or have several concubines. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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20. Marriage between the first and second degrees of kinship is forbidden; however, a man can marry his sisters. |
53. The marriage law required the payment of a bride price and marriage between the first and second degrees of kinship was forbidden. A man could marry two sisters, or have several concubines. (The original text goes on to describe household duties of the wife.) Men are only allowed to hunt and wage war. (The original text goes on to describe rights of heirs from different wives.) |
17. The marriage law required the payment of a bride price and marriage between the first and second degrees of kinship was forbidden. A man could marry two sisters, or have several concubines. Women are to look after the property, go shopping and trade in any form or shape. Men shall only hunt and wage war. Children born by slaves are to be deemed as legitimate as children born by wives. The first marriage offspring is to be respected more than other children and it so inherit everything. |
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44. |
If two families wish to be united by marriage and have only young children, the marriage of these children is allowed, if one be a boy and the other a girl. If the children are dead, the marriage contract may still be drawn up. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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55. (On allowing parents to make marriage arrangements for their underage children, etc.) |
19. If two families wish to be united by marriage and have only young children, the marriage of these children is allowed, if one be a boy and the other a girl. If the children are dead, the marriage contract may still be drawn up. |
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Hereditary law |
45. |
Âñå ðîæäåííûå äåòè çàêîííû, áåç ðàçëè÷èÿ, îò æåíû, èëè îò íàëîæíèöû è íàñëåäóþò îòöó (ïîëó÷àþò ïî ðàñïîðÿæåíèþ îòöà ñîîòâåòñòâóþùóþ äîëþ íàñëåäñòâà). |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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21. Children born of a concubine are to be considered as legitimate and to receive their share of the father’s heritage. |
34. Children born of a concubine are to be considered as legitimate, and receive their share of the heritage according to the disposition of it made by the father. |
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46. |
The distribution of property is to be carried out on the basis of the senior son receiving more than the junior, the younger son inheriting the household of the father. The seniority of children depends upon the rank of their mother; one of the wives must always be the senior, this being determined chiefly by the time of her marriage. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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22. When distributing property senior son is to receive more than the junior, the younger son to inherit the household of the father. |
34. The distribution of property is to be carried out on the basis of the senior son receiving more than the junior, the younger son inheriting the household of the father. The seniority of children depends upon the rank of their mother; one of the wives must always be the senior, this being determined chiefly by the time of her marriage. |
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47. |
After the death of his father, a son may dispose of the father's wives, all except his mother; he may marry them or give them in marriage to others. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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23. After the death of his father, a son may have a full disposition of the father's wives, all except his mother. |
35. After the death of his father, a son may dispose of the father's wives, all except his mother; he may marry them or give them in marriage to others. |
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48. |
All, except legal heirs, are forbidden under penalty of death to make use of any of the property of the deceased. |
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Code of law (based on Arab sources) |
Code of law according to Gumilev |
Code of law according to Lamb |
Additional information from the term paper “On theory of the state and law of the Yassa of Genghis Khan” and Wikipedia |
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24. All, except legal heirs, are forbidden under penalty of death to make use of any of the property of the deceased. |
36. All, except legal heirs, are strictly forbidden to make use of any of the property of the deceased. |
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(source of information “Îáû÷àè è òðàäèöèè ìîíãîëîâ”) |
Hospitality-related customs (prohibitions) |
1. |
In his classical monograph “Mongolia of Today” published in 1921, scholar and orientalist Maisky remarks astounding observation skills, natural curiosity, good nature and hospitality of Mongolians. |
2. |
These days curiosity and hospitality of Mongolians as their national features are remarked by many travelers. You establish a camp and the next thing you know there is a horseman who appeared out of thin air. Local Mongols come to look from afar and observe life of the camp at length. After receiving some small souvenirs they would normally leave, but the next day others would come in their place. |
3. |
In Mongolia it is unconventional to ask questions to guests. However, guests shouldn’t be quick to share info about themselves either. Out in the open the pace of the life is slow, and so should be the process of knowing each other between a guest and a host. Before talking business it is conventional first to exchange snuffboxes and sniff each other’s tobacco, drink some tea at leisure while exchanging generic words about health and weather. |
4. |
Mongolians attribute to the fire a magical cleansing effect. Cleansing by fire was considered a necessary ritual so as to protect oneself against evil that could be brought by guests. During a specific time all ambassadors, traders with gifts had to go in between two fires so as to be cleansed of ill intentions, which they could have had. |
5. |
Hospitality custom. Until this day there is a legend, whereby the more guests drop by your tent, the happier the upcoming year will be. When serving tea, as a token of respect, a hostess should hand a tea-bowl with both hands, whereas the guest should accept that tea-bowl with both hands as well, so as to show his respect to that household. There is a right-hand tradition that remains in Mongolia and Buryatia, according to which during a ceremony the tea-bowl should be handed over only with your right hand. Naturally, the receiving party should accept that bowl with either right or both hands. |
6. |
To show a special respect to the guest during the greeting the host should draw out both hands with palms together, as done in the Buddhist bow; in that case hand shaking is done with both hands as well. |
7. |
It is prohibited do gift knives or any sharp objects. |
8. |
When visiting someone a primary present shouldn’t be gifted until the end of the visit. Gifts shouldn’t be given all at once, but one at a time throughout the entire stay. |
9. |
In Mongolia it is not accustomed to enter somebody’s tent unless permitted by the host. You can’t enter somebody’s tent silently and looking around. You absolutely have to say something or cough, thus letting the host know that you come with peace. |
10. |
It is not allowed to enter somebody’s tent with arms. You should leave it outside. Visitors should take out their weapon and leave it on the right-hand side. Take out their bow, let go of the bow-string, and leave no arrows in the quiver. |
11. |
It is prohibited to step on the tent’s threshold. Same goes for sitting, standing and talking to a guest. |
12. |
When inside the tent a guest can’t take a sit in the northern, honored part of it, unless told so. The guest is shown where to sit beforehand and he shouldn’t take a sit wherever he fancies. |
13. |
Prior to entering somebody’s tent a guest shouldn’t relieve himself; it is considered offensive and disrespectful towards the hosts of the tent. |
14. |
It is forbidden to visit someone’s tent with sleeves rolled up, with a shovel or other ground engaging tools. According to Mongolian tradition Mongolians roll up their sleeves at funerals, whereas ground engaging tools trespassed inside the tent are considered an omen. |
15. |
It is forbidden to visit somebody with empty dishes. It is absolutely necessary to fill dishes with anything at all, so as not to let happiness of the tent leave in the empty dishes. |
16. |
It is considered impolite to help the hosts, whether by passing food or serving guests. It is frowned upon if you leave without tasting a treat offered by the hosts. |
17. |
It if forbidden to drink vodka while standing. As table rules go, one has to drink an offered shot of vodka while sitting. |
18. |
It is unconventional to leave tea at the bottom of the bowl or throw food remnants in it. |
19. |
While feasting guests aren’t allowed to change their seats. |
20. |
When the food is served it shouldn’t be accepted with one hand; as a sign of respect it should be accepted with both hands. |
Etiquette |
21. |
It if forbidden to look at somebody askew, get angry, cuss, curse, snap at your father or mother. It is as sinful as killing an animal creature. |
22. |
If a son guards father’s name, he will be just as happy in everything he does. |
23. |
Never walk in front of an elderly person for it is considered offensive and disrespectful. |
24. |
He who abandons his old customs will be despised by all and will taint his own name. |
25. |
Never show your palms to others. It is believed that lines on the palm reflect destiny. That is why Mongolians hide their palms from others. |
26. |
Don’t greet anybody by kissing; slight touch of cheeks will do. |
27. |
Mongolian women don’t comb their hair in presence of their men. |
28. |
One shouldn’t cover their head with a dress, lock their hands together behind the neck or behind their back. |
29. |
During the solar or lunar eclipse it is forbidden to eat, drink, sleep or lay. |
30. |
Don’t desecrate a sanctuary by bad actions, thoughts or words. |
31. |
Don’t scream or get seriously drunk. |
Ground-related customs (prohibitions) |
32. |
Mongolians believe that digging the ground is highly dangerous, because it brings unhappiness. So it is strictly prohibited to dig more than a handful of the ground with a knife, scraper, shovel, or plough. |
33. |
It is also strictly prohibited to chop wood, go hunting and even visit some “sacred sites”. |
34. |
Care for the ground has been instilled through the ban system. It was prohibited to damage ground with sharp objects, draw lines in it, or dig it, unless absolutely necessary. |
35. |
When need to lay the foundation or sink a well arises, one had to carry out a ritual allowing this person to do so and perform a gifting ritual. |
Prohibitions related with faith in spirits |
36. |
Don’t bathe in a river. |
37. |
Don’t draw water with a dish made of gold or silver. |
38. |
Don’t kill cattle by cutting their throats. |
39. |
Don’t step on the threshold of a dwelling. |
40. |
Don’t take meat out of the boiler with a knife. |
41. |
Don’t desecrate fire. |
42. |
Don’t bridle a horse.Çàïðåùàëîñü áèòü ëîøàäü óçäîé. |
43. |
If wine is spilled on the ground, a thunderbolt will strike your horses. |
44. |
If a lot of wine is spilled, a thunderbolt will most likely strike your house. |
45. |
Spilling wine or milk on purpose was regarded by Mongolians as harmful magic against dwelling or animals. |
46. |
Mongolians have a cult of Ovoo, a mountain cult, and they worship the Eternally Blue Sky (Tengri). According to Mongolians, sky can see every action and thought of a human, who can never hide from the heavenly justice; that’s why when feeling they were right about something, Mongolians would exclaim, “Sky, you be the judge.” |
47. |
When close to the Ovoo one should come to a halt and respectfully give gifts to the spirits, otherwise you will have no luck. Mongolians’ legend has it, that every mountain and every valley has its own spirit and that a human without spirits is nothing; one has to appease spirits, so that they don’t harm you and render help. |
48. |
Mongolians have a tradition to ‘sprinkle’ for the vicinity spirits. As a rule, prior to drinking alcohol, Mongolians spill a couple of drops of the beverage on the table from their glass or using a finger, a third finger normally, they touch the beverage and sprinkle it sideways and skyward. |
Nature-related customs (prohibitions) |
49. |
Don’t harm nature. |
50. |
Don’t remove plants and flowers unless absolutely necessary. |
51. |
Don’t kill an animal that has cubs. |
52. |
Don’t catch or kill young birds. |
53. |
Don’t chop young trees close to the sources. |
54. |
Don’t wash dirty clothing or bathe with soap close to the water source ‘arshan’. Such actions are considered to be desecrating to the source. |
55. |
Don’t relieve yourself facing the Pole star. Mongolians treat North with honor. |
56. |
Don’t throw garbage or spit in the hearthstone fire. |
57. |
Don’t leave any traces of your presence, i.e. overturned sod, garbage, or a fire. |
58. |
Don’t break, dig out, touch Mongolian ritual poles (Sairgeh) or make a fire close to them. |
Fire-related customs (prohibitions) |
59. |
Don’t share hearthstone fire with other households or tents (unless those belong to relatives). Don’t accept fire from strangers.Fire-related customs (prohibitions) |
60. |
Don’t place your tent where someone else’s tent used to be. |
61. |
Don’t step into ash. Mongolians believe that dead man’s soul leaves traces in it. |
62. |
Don’t water the fire. |
63. |
Don’t plunge a knife in the fire, touch fire with a knife or other sharp object, take meat out of the boiler with a knife, throw garbage or clothing in the hearthstone fire for it offenses the hearthstone spirit. |
64. |
Sprinkling milk into the hearthstone fire is considered a sin. |
65. |
Don’t sleep with feet pointed towards hearthstone for it may scare away the host spirit of the tent. |
66. |
Mongolians attribute to the fire a magical cleansing effect. Cleansing by fire was considered a necessary ritual so as to protect oneself against evil that could be brought by guests. During a specific time all ambassadors, traders with gifts had to go in between two fires so as to be cleansed of ill intentions, which they could have had. |
Other customs (prohibitions) |
67. |
Full moon or beginning of the lunar month is considered to be a good time to start a business.Ñ÷àñòëèâûì äíåì äëÿ íà÷àëà äåëà ñ÷èòàåòñÿ ïîëíîëóíèå èëè íà÷àëî ëóííîãî ìåñÿöà. |
68. |
Within the temple walls on the monastery land ‘you shall not kill animals, you shall not bring vodka or wine in here, nor shall you leave here a woman for a night, unless permitted by the head of the monastery’. |
69. |
Reading sacred books for fun is considered humiliating. |
70. |
Don’t drink water with animals, regardless of whether such water is intended for drinking, bathing, washing, teeth brushing, watering grass etc. |
71. |
While visiting Buddhist temples you should first go round the temple area following the sun direction spinning all the prayer wheels. Don’t enter the temple wearing shorts and once inside move clockwise. Don’t occupy center of the temple during the service and don’t take photos without permission. When inside the temple don’t speak loud and avoid quick and restless movements. |